Search results
Results from the WOW.Com Content Network
"Maya" is a modern term used to refer collectively to the various peoples that inhabited this area, as Maya peoples have not had a sense of a common ethnic identity or political unity for the vast majority of their history. [2]
Paula Nicho Cumez (born 1955), is a Mayan-Guatemalan artist. Cumez is inspired by Mayan tradition and culture and focuses on expressing the context of native women’s experience in her artwork; additionally, Cumez is inspired by the Popol Vuh; Andrés Curruchich (1891–1969), Guatemalan painter of the Kaqchikel people
Their illustrated accounts of the ruins sparked strong popular interest in the region and the people, and brought the Maya to the attention of the world. [114] Their account was picked up by 19th century antiquarians such as Augustus Le Plongeon and Désiré Charnay , who attributed the ruins to Old World civilizations, or sunken continents ...
The peoples and cultures which comprised the Maya civilization spanned more than 2,500 years of Mesoamerican history, in the Maya Region of southern Mesoamerica, which incorporates the present-day nations of Guatemala and Belize, much of Honduras and El Salvador, and the southeastern states of Mexico from the Isthmus of Tehuantepec eastwards, including the entire Yucatán Peninsula.
Maritime trade goods of the Maya. The extensive trade networks of the Ancient Maya contributed largely to the success of their civilization spanning three millennia. Maya royal control and the wide distribution of foreign and domestic commodities for both population sustenance and social affluence are hallmarks of the Maya visible throughout much of the iconography found in the archaeological ...
Marisol Ceh Moo (Mayan pronunciation: [maɾiˈsol kéːh moʔ]; also Sol Ceh, [1] born May 12, 1968) is a Mexican Maya writer and professor, born in Calotmul, Yucatán, Mexico. She writes in Yucatec and in Spanish, and is known for her efforts to revitalize and protect the Yucatec Maya language.
In William F. Hanks and Don S. Rice, Word and Image in Maya Culture. Salt Lake City: University of Utah Press 1989. Karl Taube, The Major Gods of Ancient Yucatán. Dumbarton Oaks, Washington 1992. Karl Taube, 'The Birth Vase: Natal Imagery in Ancient Maya Myth and Ritual', in The Maya Vase Book Vol. 4, New York 1994. Kerr Associates.
The Maya believed when children were born, they were vulnerable and thus needed to be protected from soul loss and evil winds. [11] The soul was encased within the head, and therefore these newly souled infants needed to be guarded; cranium modification was one of the ways to protect the soul from being snatched from the newborn. [ 11 ]