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Seven generation stewardship is a concept that urges the current generation of humans to live and work for the benefit of the seventh generation into the future.It is believed to have originated with the Great Law of the Iroquois – which holds appropriate to think seven generations ahead and decide whether the decisions they make today would benefit their descendants.
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
Seventh generation can refer to: Seven generation sustainability, the idea that decisions should be considered for their impact on the seventh generation to come, inspired by the laws of the Iroquois; Seventh Generation Inc., a Vermont-based manufacturer of cleaning products, a subsidiary of Unilever since 2016.
The Treaty of Fort Stanwix was a significant blow to the Iroquois League. The Revolutionary War had significantly weakened the strength of the confederacy, and the negotiations at the Treaty of Fort Stanwix served to further divide them. After the war, the Iroquois never returned to their former influential status. [4]
Definition National government: The government of a nation-state and is a characteristic of a unitary state. This is the same thing as a federal government which may have distinct powers at various levels authorized or delegated to it by its member states, though the adjective 'central' is sometimes used to describe it. The structure of central ...
The Covenant Chain is embodied in the Two Row Wampum of the Iroquois, known as the people of the longhouse - Haudenosaunee. It was based in agreements negotiated between Dutch settlers in New Netherland (present-day New York) and the Five Nations of the Iroquois (or Haudenosaunee) early in the 17th century.
John Arthur Gibson (Seneca, 1850–1912) was an important figure of his generation in recounting versions of Iroquois history in epics on the Peacemaker. [44] Notable women historians among the Iroquois emerged in the following decades, including Laura "Minnie" Kellogg (Oneida, 1880–1949) and Alice Lee Jemison (Seneca, 1901–1964). [45]