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One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [63] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [64] [non-primary source needed]
Al-Jāmi' al-Kāmil Fī al-Hadīth al-Sahīh al-Shāmil or in short al-Jāmi' al-Kāmil (Arabic: الجامع الكامل في الحديث الصحيح الشامل), known in English as The Comprehensive Collection of all Authentic Prophetic Narrations or The Authentic Hadith Encyclopaedia, [2] [3] is a secondary hadith collection book, compiled by the Islamic scholar Imam Ziya-ur-Rahman ...
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
Sahih al-Bukhari (Arabic: صحيح البخاري, romanized: Ṣaḥīḥ al-Bukhārī) is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari ( d. 870 ) in the musannaf format, the work is valued by Muslims, alongside Sahih Muslim , as the most authentic after the Qur'an .
' The Book of Hammam ibn Munabbih ', is a hadith collection compiled by the Yemeni Islamic scholar Hammam ibn Munabbih (d. 101 AH / 719 CE or 130 AH / 748 CE ). It is sometimes quoted as one of the earliest surviving works of its kind.
Peace is an important aspect of Islam, and Muslims are encouraged to strive for peace and peaceful solutions to all problems. However, the teachings in the Qur'an and Hadith allow for wars to be fought if they can be justified. [8] According to James Turner Johnson, there is no normative tradition of pacifism in Islam. [9]