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In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
The Agony in the Garden is a painting of 1455–1456 by the Italian artist Andrea Mantegna [1] in the National Gallery, London. The painting shows Christ (at the centre) praying before a group of cherubs (at upper left) who are holding instruments of the Passion .
Now in a poor state, the painting was admired by Vasari in Reggio Emilia - he described it as: . a small painting one foot tall, the rarest and most beautiful thing, in which can be seen his small figures and Christ in the garden - the painting is set at night, with the angel appearing and by the light of his splendor illuminating Christ, who is shown so real and so true that it is impossible ...
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
The work depicts the Christian iconographic subject of the Agony of Jesus in the Garden of Olives. In this painting, Jesus Christ is accompanied by three apostles: Peter, John and James the Greater. After praying three times to God on Mount Gethsemane, Jesus receives, from three angels, the chalice and the symbols of the Passion of Christ. In ...
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
Following Augustine in the City of God (xiv.26), “man was furnished with food against hunger, with drink against thirst, and with the tree of life against the ravages of old age.” John Calvin (Commentary on Genesis 2:8), following a different thread in Augustine (City of God, xiii.20), understood the tree in sacramental language. Given that ...
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