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This verse appears to hold a similar meaning as verse 27, where John seems to be saying that, "I, who you hold in such esteem, am not worthy of Him, for the distance between us is infinite. Christ is God, and I, a mere man. For even though I was born before him and preached before him (i.e. 'comes after me') he surpasses me". [1]
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
Jesus teaches that the pure of heart will see God (Matthew 5:8) and that children's angels see the face of God the Father (Matthew 18:10). [ 14 ] [ 15 ] The Apostles teach that "[f]or now we see in a mirror dimly, but then face to face” (1 Corinthians 13:12), that without holiness "no one will see the Lord” (Hebrews 12:14), and that God's ...
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
This suggest that angels are linked to God and that they are more than mere messengers, but they also play an important theophonic role. [ 5 ] The description is also similar to that of the transfigured Christ at Matthew 17:2 , but Boring suggests that the angel in that verse was a bit less in glory from Jesus, showing his more divine nature. [ 6 ]
Jesus describes the voice of the world ruler who claims to be the only god, causing Jesus to laugh. He has a single emanation from the eternal and unknowable ones, places a small thought in the world, and visits the angels with fire and flame, causing a disturbance and a fight around the seraphim and cherubim. Jesus says that he did not die in ...
Augustine rejected any ignorance by Christ, stating that Jesus had perfect knowledge from the moment of Incarnation, having participated in the knowledge of The Word. [26] [27] Augustine's view of the statement in the Gospel of Luke that the young Jesus grew in knowledge and grace was that Jesus simply manifested his knowledge in a gradual manner.
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