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This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9–14. [5] It concerns the advance of an enemy (cf. oracles in Amos and Ezekiel), but God defends Jerusalem and his king will triumphantly enter the city to bring peace among all nations. [6] This chapter also contains a continuation of the subject in ...
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]
This chapter is a part of a section (so-called "First Zechariah") consisting of Zechariah 1–8. [5] The Jews having sent to inquire concerning the set fasts, Zechariah 7:1-3, Zechariah reproves the hypocrisy of their fasts, Zechariah 7:4-7, and they are exhorted by repentance to remove the cause of their calamity, Zechariah 7:8-14.
Tyndale Old Testament Commentaries (or TOTC) is a series of commentaries in English on the Old Testament. It is published by the Inter-Varsity Press . Constantly being revised since its first being completed, the series seek to bridge the gap between brevity and scholarly comment.
In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). [75] Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76]
[1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. [4] This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9–14. [5] This chapter and chapter 13 verses 1–6 are a section, forming a three-section "entity" with 13:7 ...
[1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. [4] This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9–14. [5] It continues the theme of chapters 12 and 13 about the 'war preceding peace for Jerusalem in the ...
Some scholars consider both Zechariah 9–14 and Malachi to be anonymous, which explains their placement at the end of the twelve minor prophets. [10] Julius Wellhausen, Abraham Kuenen, and Wilhelm Gustav Hermann Nowack argue that Malachi 1:1 is a late addition, pointing to Zechariah 9:1 and 12:1.