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John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible. The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
One theory is that the letter refers to Mary, mother of Jesus; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross (John 19:26–27). The children would thus refer to the brothers of Jesus: James, Joses, Simon and Jude, and the sister to Mary's sister mentioned in John 19:25. Mary was likewise never referred ...
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [5] [6] John reached its final form around AD 90–110, [7] although it contains signs of origins dating back to AD 70 and possibly even earlier. [8]
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
30: The angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31: And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32: He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.
Also known to have written the book of Acts (or Acts of the Apostles) and to have been a close friend of Paul of Tarsus; John – a disciple of Jesus and the youngest of his Twelve Apostles; They are called evangelists, a word meaning "people who proclaim good news", because their books aim to tell the "good news" ("gospel") of Jesus. [5]
Mary and Martha are mentioned by name in John 11:1–12:8. John describes two visits by Jesus to Mary and Martha. In John 11, Jesus raises Mary's brother Lazarus from death. Mary, Martha and Lazarus already appear to be very close friends of Jesus at this time. On a subsequent visit in John 12:1–8, Mary anoints Jesus' feet. [36]
The meaning of this teaching (especially verse 32) has been the subject of much exegetical and theological dispute. Some have interpreted Christ's promise here (that "all" will be drawn to him) in light of his teaching in John 6:44 that those drawn to him will be "raised up on the last day," so as to imply eventual universal salvation. [40]
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