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Bede's commentary (written around 705) was the most important commentary since Ticonius and played a leading role until the time of Joachim of Fiore (d. 1202). [4] Rupert of Deutz (d. 1135) advocated for a literal interpretation. [19] He opposed the recapitulation of the "trumpets" by the "bowls" and also opposed the interpretation of Anselm of ...
Revelation 19 is the nineteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] In this chapter, heaven exults over the fall of Babylon the ...
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
He is known for his 1906 commentary on the Book of Revelation, and other works of exegesis. [2] Biography
According to preliminary studies he has released ("The Wrath of God and Israel", Fountain Inn, SC: 2007), he will be presenting evidence that "Babylon" (Rev. 16:19–19:2) is a metaphor for 1st century Jerusalem, and that the book's author John is following the pattern of the Old Testament prophets in denouncing Jerusalem's unfaithfulness by ...
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
His principal work is a commentary on the Book of Revelation [2] and is the oldest Greek commentary on that book written by a recognized Father of the Church. (The very first Greek commentary on Revelation may barely predate Andrew's work and is attributed to Oikoumenios.) [3] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his ...
Wilbur M. Smith said about it: "One of the profoundest expositions of the book of Revelation that I know of is the work of Robert Govett. My own opinion is that he brings to his interpretation a more thorough knowledge of the Scriptures in their bearing on the last book of the Bible than any other writer of his generation."
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