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Tsao responded that he was merely being sarcastic and provocative, repeating themes which were often discussed in Chinese media, and accused his critics themselves of being racist and lacking the ability to "read between the lines". [12] On 27 March 2009, an article of Tsao's entitled "The War at Home" was published in the free HK Magazine. [13]
Chip Tsao’s essay had caused discontentment among many Filipino organisations. Some Filipino NGOs e.g. UNFIL-HK organised a march with over 2000 Filipinos participated, protesting against Tsao’s essay. [21] They considered Tsao’s essay as a ‘racist essay’. They also called for more attention to racism and discrimination in Hong Kong.
On 27 March 2009, the magazine allowed the publication of an article from its columnist, writer Chip Tsao. His article War at Home alleges the Philippines to be a nation of servants and also claims China is the master. This triggered a massive outcry from the Filipino community in Hong Kong and outraged many across the Philippines.
Advocating members – Chip Tsao and others; Sustaining of the Basic Law – takes "City-state theory" by Chin Wan which calls for a city-state status of Hong Kong through the amendment of the Hong Kong Basic Law mandated by all citizens through a de facto referendum.
The War at Home is a documentary film about the anti-war movement in the Madison, Wisconsin, area during the time of the Vietnam War. [3] It combines archival footage and interviews with participants that explore the events of the period on the University of Wisconsin–Madison campus.
They sought to break through the Cold War rivalry between the Communists and the Nationalists which dominated the political scene at the time. There were few advocates for decolonisation of Hong Kong from the British rule during the post-war period, notably Ma Man-fai and the Democratic Self-Government Party of Hong Kong in the 1960s.
America and China’s $574 billion chip war has already scored an ‘extraordinary success beyond anyone’s wild dreams’ for Joe Biden Rachel Shin, Irina Ivanova September 3, 2023 at 7:01 AM
Many of these people viewed themselves as outsiders in the Hong Kong community, and often wrote of the "barbaric" and "strange" practices of the southern Chinese people (a view evident even in the Tang dynasty). [1] A second wave of writers came to Hong Kong in 1949 after the Communist Party of China's victory in the Chinese Civil War. While ...