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A Manji (Punjabi: ਮੰਜੀ ਪ੍ਰਥਾ ) was a Sikh religious administrative unit, similar to a parish or diocese, for the propagation of Sikhism. [1] It was part of the Sikh missionary administrative organization founded by Guru Amar Das , the third Guru of Sikhism .
Gurudwara Sahib Bibi Sharan Kaur Ji Raipur, Chamkaur Sahib; Gurdwara Sahib Patshahi Chhevi, Khurana; Gurdwara Sri Tarn Taran Sahib, Tarn Taran; Gurusar Sahib, Lal Kalan, Ludhiana district; Harmandir Sahib, Amritsar; Manji Sahib, Alamgir, Ludhiana district; Mehdiana Sahib, Mehdiana, Ludhiana district; Sri Akal Takht Sahib, Amritsar
Under a shady cool tree, Guru Nanak and Bhai Mardana started reciting Kirtan and their devotees gathered around. This annoyed a local saint, Shah Wali Qandhari. According to Sikh legend, Bhai Mardana was sent three times to Shah Wali Qandhari by Guru Nanak so that he would provide him with some water to quench his thirst.
Guru Amar Das's entire Anand Sahib composition is a linguistic mix of Panjabi and Hindi languages, reflecting Guru Amar Das' upbringing and background. The hymn celebrates the freedom from suffering and anxiety, the union of the soul with the divine, describing a devotee's bliss achieved through the Guru with inner devotion and by repeating the ...
The Sixth Sikh Guru, Guru Hargobind Sahib, came to the gurdwara and stayed for some time where Gurdwara Manji Sahib is built. Guru Tegh Bahadur, the ninth Sikh Guru, also visited Tarn Taran Sahib via Baba Bakala Sahib, Sathiala, Wazir Bhullar, Goindwal Sahib and Khadur Sahib and preached to the Sikh sangat (congregations).
The Granth has 1430 Ang Sahib (ang meaning limb since the Guru Granth Sahib is not a book but it is the eternal Guru for Sikhs) divided into 39 chapters. All copies are exactly alike. The Sikhs are forbidden from making any changes to the text within this scripture. The Guru Granth Sahib was compiled by Guru Arjan Dev, the fifth guru of the ...
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
The 2015 Guru Granth Sahib desecration (also known as the 2015 Sri Guru Granth Sahib sacrilege) [1] refers to a series of desecration incidents of the Sikh Guru Guru Granth Sahib [2] and subsequent protests that took place in Punjab, India in October 2015, although it is known as the 2015 Guru Granth Sahib desecration it started from 2014 and continued until 2021. [3]