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Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7] Saint Remigius: And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit. (Luke 11:13.)
[3] [11] Hendriksen feels the reference to streets, or alleys, is included because that is the place where the poor would have gathered. [12] Fowler argues that this verse is arguing that one's piety cannot be both to impress God and to impress other people; rather true piety must be dedicated to God and God alone.
Luke strongly ties the right use of riches to discipleship; and securing heavenly treasure is linked with caring for the poor, the naked and the hungry, for God is supposed to have a special interest in the poor. This theme is consistent with God's protection and care of the poor in the Old Testament. Thus, Jesus cites the words of the prophet ...
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [3]
Christ does not here deny that He has judicial power, for He was the King of kings and the Lord of lords; but He wished to use His power over a covetous man to cure him of his greed, and to teach him to prefer heavenly to earthly things, and to give way willingly to them, according to His own words, 6:29, “From him that takes away thy cloak ...
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
Traditionally, the parable of the talents has been seen as an exhortation to Jesus' disciples to use their God-given gifts in the service of God, and to take risks for the sake of the Kingdom of God. These gifts have been seen to include personal abilities ("talents" in the everyday sense), as well as personal wealth.
As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature. [84] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. [85] In the Gospel of John, Jesus reveals his divine role publicly.
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