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There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, [6] with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wording shows that he made a greater contribution to the letter than being a "mere amanuensis".
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16.
1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
The Message of Matthew: An Annotated Parallel Aramaic-English Gospel of Matthew (1991) by Rocco A. Errico; Crawford Codex of Revelation: Aramaic Interlinear with English Translation (2016) by Greg Glaser; Gorgias Press's The Antioch Bible series contains the Peshitta New Testament with English translation, plus many Peshitta Old Testament books
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
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Timothy is said to have been acquainted with the Scriptures since childhood. In 1 Corinthians 16:10, [14] there is a suggestion that he was by nature reserved and timid: "When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord". [15] Timothy's father was a Greek Gentile.
(1 Cor 13:11–12). [1] [2] [3] It is related to the Catholic and Eastern Orthodox belief in theosis, [4] [5] the Wesleyan notion of Christian perfection, [6] and is seen in most church denominations as the reward for Christians in the afterlife. [7] In Islamic theology, those who die as believers and enter Jannah will be given the vision of ...
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