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Raising a hand to a king was therefore considered to be as sacrilegious as raising a hand against God and stood on equal footing as blasphemy. In essence, the king stood in place of God and was never to be challenged "without the challenger being accused of blasphemy" – except by a prophet, which under Christianity was replaced by the church.
Consequently, God sends the prophet Samuel to anoint a shepherd, David, the youngest son of Jesse of Bethlehem, to be king instead. [31] After God sends an evil spirit to torment Saul, his servants recommend that he send for a man skilled in playing the lyre. A servant proposes David, whom the servant describes as "skillful in playing, a man of ...
God king, or God-King, is a term for a deified ruler or a pagan deity that is venerated in the guise of a king. In particular, it is used to refer to:
The king answers, "I give life and cause death". [32] At this point some commentaries add new narratives like Nimrod bringing forth two men, who were sentenced to death previously. He orders the execution of one while freeing the other one. [33] Then Abraham says, "Indeed, God brings up the sun from the east, so bring it up from the west."
Josiah (/ dʒ oʊ ˈ s aɪ. ə /) [1] [2] or Yoshiyahu [a] was the 16th King of Judah (c. 640 –609 BCE). According to the Hebrew Bible, he instituted major religious reforms by removing official worship of gods other than Yahweh.
After his death, Romulus was defined as the god Quirinus, the divine persona of the Roman people. Romulus ascension to heaven and deification as god Quirinus is mentioned in Ovid’s poem Metamorphoses, Book 14 (written shortly before 8 AD). Ovid depicts god Jupiter promising Mars the right to translate his son Romulus to immortality. [22]
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