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Scriptural meditations on the rosary build on the Christian tradition of Lectio Divina (divine reading) as a way of using the Gospel to start a conversation between the soul and Christ. Christian meditation is differentiated from contemplation which involves a higher level of focus and detachment from the surroundings and environment. [ 15 ]
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
In the 17th century, the rosary began to appear as an element in key pieces of Roman Catholic Marian art. Key examples include Murrillo's Madonna with the Rosary at the Museo del Prado in Spain, and the statue of Madonna with Rosary at the church of San Nazaro Maggiore in Milan.
The Fifteen Mysteries of the Rosary and the Virgin of the Rosary. The Seven Joys of the Virgin (or of Mary, the Mother of Jesus) is a popular devotion to events of the life of the Virgin Mary, [1] arising from a trope of medieval devotional literature and art. The Seven Joys were frequently depicted in medieval devotional literature and art.
The Chaplet of the Seven Sorrows, also known as the Rosary of the Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order. [1] It is often said in connection with the Seven Dolours of Mary .
The best known example of a rosary-based prayer is the Dominican Rosary which is ubiquitously called the rosary. In traditional form it involves contemplation on fifteen rosary mysteries (as three sets of five mysteries each), while Our Father , Hail Mary and Glory be to the Father prayers are recited. [ 15 ]
Rosarium Virginis Mariae (Rosary of the Virgin Mary) is an apostolic letter by Pope John Paul II, issued on October 16, 2002, which declared from October 2002 to October 2003 as the "Year of the Rosary". [1]
Saint Teresa of Avila's meditative approach of focusing on "the favor which God bestowed upon us by giving us His only Son" can be viewed as the basis of most scriptural rosary meditations. [13] In his 2002 encyclical Rosarium Virginis Mariae, Pope John Paul II placed the rosary at the very center of Christian spirituality. [96]
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