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The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
In Mark 9:38-39 demons are driven out by the power of the name Jesus, in Acts 2:38 baptisms take place and in Acts 3:6, Acts 4:7-11 and Acts 9:34 miracles are performed. [3] Many Christians believe that as in Acts 16:18 the invocation of the name of Jesus provides protection by repelling evil. [15]
The kingdom, the power and the glory are the Father's, not of our antagonist's, who is subject to him to whom Christ will hand over the kingdom after he has destroyed all dominion, authority and power (1 Corinthians 15:24). It makes the prayer end as well as begin with the vision of God in heaven, in the majesty of his name and kingdom and the ...
Power in the Pulpit: How to Prepare and Deliver Expository Sermons – Jerry Vines and James L. Shaddix; The Passion-Driven Sermon: Changing the Way Pastors Preach and Congregations Listen – James L. Shaddix; I Believe in Preaching – John Stott; Bible quotations are from English Standard Version (ESV) The Holy Bible, English Standard ...
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
"All Hail the Power of Jesus' Name" is a Christian hymn. The hymn has been called the "National Anthem of Christendom". [1] The lyrics, written by Edward Perronet, first appeared in the November, 1779 issue of the Gospel Magazine, which was edited by the author of "Rock of Ages", Augustus Toplady.
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) [1] [2] that emphasizes his moral teachings.
The received "well-defined exercise of authority" is the climactic vindication of Jesus' humiliation (cf. Philippians 2:5–11) and marks a turning point in the redemptive history that the "Messiah's Kingdom" or Jesus' "king-dominion" has risen up in new power: the exercise of Jesus' "divine and saving authority". [2]
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