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The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The feast (Greek: τὰ ἐγκαίνια, ta egkainia) recalls the Maccabean purification and re-dedication of the Temple, 1 Maccabees 4:36–51. The narrative moves forward from the Feast of Tabernacles , when the events and teaching from John 7:14 to 10:21 appear to take place. [ 25 ]
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
In the Hebrew writings, God is absolutely righteous, and only pure and sinless persons can approach him. [27] Reconciliation is achieved by an act of God, namely by his appointment of the sacrificial system, [i] or, in the prophetic view, "by the future Divine gift of a new covenant to replace the old covenant which sinful Israel has broken."
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
In the New Testament, the vocative case of the words 'Lord' (Κύριε) and 'God' (θεέ) is used 120 times and twice, respectively. [ 6 ] [ 7 ] Therefore, an argument could be made on syntactical grounds that Thomas's expression was an exclamation of astonishment spoken to Jesus but actually directed to God, and that John would have had to ...
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