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Xu Zheng (徐整; pinyin: Xú Zhěng; 220–265 AD), in the book Three Five Historic Records (三五歷紀; pinyin: Sānwǔ Lìjì), is the first to mention Pangu in the story "Pangu Separates the Sky from the Earth".
Xu Zheng (fl. 200s) was an Eastern Wu official who served as the "Taichang (太常)" and a Daoist author of the "Three Five Historic Records" (Chinese: 三五歷紀; pinyin: Sānwǔ Lìjì, literally: "Three Five Calendar") and Wuyun Linian Ji. [1] [2] [3] The "3-5" refers to the "Three August Ones and Five Emperors" (三皇五帝).
However, none of the ancient Chinese classics mentions the Pangu myth, which was first recorded in the 3rd-century Sanwu Liji (三五歴記, "Historical Records of the Three Sovereign Divinities and the Five Gods"), attributed to the Three Kingdoms period Taoist author Xu Zheng. Thus, in classical Chinese mythology, Nüwa predates Pangu by six ...
Based on the records in the Three Five Historic Records (三五歷紀) by Xu Zheng, when history began, life started to exist, and there was a divine spirit that had 13 heads called Tianhuang. Based on Chunqiu Wei (春秋緯), there were Heavenly, Earthly and Heavenly Sovereigns, they had 9 brothers and divided the world into the Nine Provinces ...
Pangu, written about by Taoist author Xu Zheng c.200 CE, was claimed to be the first sentient being and creator, “making the heavens and the earth.” [1] Time periods [ edit ]
China's film production sector might be facing a financial and governmental squeeze at the moment, but not multi-talented Chinese star Xu Zheng. Xu is guaranteed a payday of some $17.5 million ...
Pangu is usually depicted as a primitive, hairy giant with horns on his head and clad in furs. Pangu set about the task of creating the world: he separated Yin from Yang with a swing of his giant axe, creating the Earth (murky Yin) and the Sky (clear Yang). To keep them separated, Pangu stood between them and pushed up the Sky.
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