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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Chaldeans remained subjugated and quiet during this period, and the next major revolt in Babylon against the Assyrian empire was fermented not by a Chaldean, Babylonian or Elamite, but by Shamash-shum-ukin, who was an Assyrian king of Babylon, and elder brother of Ashurbanipal (668–627 BC), the new ruler of the Neo-Assyrian Empire.
The Babylonian Chronicles are a loosely-defined series of about 45 tablets recording major events in Babylonian history. [2] They represent one of the first steps in the development of ancient historiography. The Babylonian Chronicles are written in Babylonian cuneiform and date from the reign of Nabonassar until the Parthian Period.
The Chaldean dynasty, also known as the Neo-Babylonian dynasty [2] [b] and enumerated as Dynasty X of Babylon, [2] [c] was the ruling dynasty of the Neo-Babylonian Empire, ruling as kings of Babylon from the ascent of Nabopolassar in 626 BC to the fall of Babylon in 539 BC.
The exact origins of the Chaldean Oracles are unknown, but are usually attributed to Julian the Theurgist and/or his father, Julian the Chaldean. [2] Chaldea is the classical Greek term for Babylon, transliterating Assyrian Kaldū, which referred to an area southeast of Babylonia near the Persian Gulf.
The story concludes: "That very night Belshazzar the Chaldean (Babylonian) king was killed, and Darius the Mede received the kingdom." [3] In the story of Daniel in the lions' den , Daniel has continued to serve at the royal court under Darius, and has been raised to high office. His jealous rivals plot his downfall, tricking Darius into ...
Marduk-apla-iddina II (Akkadian: D MES.A.SUM-na; in the Bible Merodach-Baladan or Berodach-Baladan, lit. Marduk has given me an heir) was a Chaldean leader from the Bit-Yakin tribe, originally established in the territory that once made the Sealand in southern Babylonia.
Both the Babylonian Chronicle [i 1] and the Ptolemaic Canon begin with his accession to the throne. He was contemporary with the Assyrian kings Aššur-nirarī V (755–745 BC) and Tiglath-Pileser III , the latter under whom he became a vassal, and the Elamite kings Humban-Tahrah I (reigned until 743 BC) and Humban-Nikaš I (742–717 BC).