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Sapontzis also investigates the issue of wild animal suffering and whether humans have an obligation to help these animals. He questions the view that aiding these individuals is ridiculous or absurd, instead arguing that if we have the means to help an individual suffering in such a situation, we should do so; as long as we do not inflict a ...
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
The paradox predates Buridan; it dates to antiquity, being found in Aristotle's On the Heavens. [4] Aristotle, in ridiculing the Sophist idea that the Earth is stationary simply because it is spherical and any forces on it must be equal in all directions, says that is as ridiculous as saying that [4]
I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice – and that is precisely why we are under the obligation to recognise and respect the rights of animals. [2]
According to Schopenhauer: "Since compassion for animals is so intimately associated with goodness of character, it may be confidently asserted that whoever is cruel to animals cannot be a good man", [1] and finally, that "Universal compassion is the only guarantee of morality", echoing Buddhist views on animal ethics; [5] however, Schopenhauer ...
A cataclysm engulfed the planet some 252 million years ago, wiping out more than 90% of all life. Known as the Great Dying, the mass extinction that ended the Permian geological period was the ...
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognising animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...