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Contrary to the common belief that most physicians in Medieval Europe believed that mental illness was caused by supernatural factors, it is believed that these were only the minority of cases related to the diagnosis and treatment of those suffering from mental disorders.
Disability is poorly documented in the Middle Ages, though disabled people constituted a large part of Medieval society as part of the peasantry, clergy, and nobility.Very little was written or recorded about a general disabled community at the time, but their existence has been preserved through religious texts and some medical journals.
Sweating sickness, also known as the sweats, English sweating sickness, English sweat or sudor anglicus in Latin, was a mysterious and contagious disease that struck England and later continental Europe in a series of epidemics beginning in 1485.
The diseases ranged in severity, some being catastrophic and others being not quite as deadly. One of the most prominent plagues during this period was the Antonine Plague (165–180 AD). The people of Imperial Rome often had a very small amount of insight regarding the diseases that were overtaking their society.
Referred to the associated neurological issues of decompression illness. Undulant fever: Brucellosis [21] The name is a reference to the rising and falling of the patient's temperature. White Plague: Tuberculosis [5] The name refers to the pallor of patients with "consumption" (severe tuberculosis). Woolsorter's disease: Anthrax [22]
The dancing plague is an epidemic that occurred multiple times between the 14th and 17th century in different European regions. [2] Key sources from 1518 used by Hecker in The Dancing Mania identify the diagnosis of 'hot blood' given to the afflicted, as well as the common belief at the time that the plague was caused by demonic possession.
[citation needed] During medieval times bleeding charts were common, showing specific bleeding sites on the body in alignment with the planets and zodiacs. [21] Islamic medical authors also advised bloodletting, particularly for fevers. It was practised according to seasons and certain phases of the Moon in the lunar calendar.
It is frequently asserted that medieval scholastic philosophers engaged in drawn out debates and discussions on how many angels could fit on the head of a pin or a needle. This story is used to highlight the inefficient and fruitless nature of medieval intellectual pursuits when they did happen. Nevertheless, the debates did not take place.