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The Yoga Sutras of Patanjali was translated into Old Javanese by Indonesian Hindus, and the text was called Dharma Patanjala. [115] The surviving text has been dated to about 1450 CE; however, it is unclear if this text is a copy of an earlier translation and whether other translations existed in Indonesia.
His book, Yoga Philosophy of Patanjali with Bhasvati, is considered to be one of the most authentic and authoritative classical Sanskrit commentaries on the Yoga Sutras. [4] [5] [6] Hariharananda is also considered by some as one of the most important thinkers of early twentieth-century Bengal. [7]
Patanjali is also the reputed author of a medical text called Patanjalah, also called Patanjala or Patanjalatantra. [22] [62] This text is quoted in many yoga and health-related Indian texts. Patanjali is called a medical authority in a number of Sanskrit texts such as Yogaratnakara, Yogaratnasamuccaya, Padarthavijnana, Cakradatta bhasya. [22]
Desmarais, Michele Marie (2008), Changing Minds : Mind, Consciousness And Identity In Patanjali'S Yoga-Sutra, Motilal Banarsidass, ISBN 978-8120833364 Jianxin Li (2018), "A Comparative Study between Yoga and Indian Buddhism" (PDF) , International Journal for the Study of Chan Buddhism and Human Civilization (3), asianscholarship.org: 107– 123
The Complete Illustrated Book of Yoga is a 1960 book by Swami Vishnudevananda, the founder of the Sivananda Yoga Vedanta Centres.It is an introduction to Hatha yoga, describing the Yoga Sutras of Patanjali and the Hatha Yoga Pradipika.
Samyama is defined in the Yoga Sutras of Patanjali verses 3.1 through 3.6 as follows where the Sanskrit in Devanagari and IAST were sourced from Little [7] and the English from Iyengar (1993: pp. 178–183): [2]
Pratyahara [1] [2] (Sanskrit: प्रत्याहार, romanized: Pratyāhāra) or the 'gathering towards' is the fifth element among the Eight stages of Patanjali's Ashtanga Yoga, [3] as mentioned in his classical work, Yoga Sutras of Patanjali composed in the 2nd century BCE. [4]
The Yoga Sutras of Patanjali 2.1 defines three types of kriyā, namely tapas ("heat," ascetic practices), svadhyaya (study or recitation of the Vedas, or “contemplation, meditation, reflection of one's self”), and Isvara pranidhana (devotion or surrender to God).
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