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There is one theme per side of the building, representing a fight each time: Amazonomachy in the west, fall of Troy in the north, Gigantomachy in the east and fight of Centaurs and Lapiths in the south. The metopes have a purely warlike theme, like the decoration of the chryselephantine statue of Athena Parthenos housed in the Parthenon. It ...
The pediments of the Parthenon included many statues. The one to the west had a little more than the one to the east. [8] In the description of the Acropolis of Athens by Pausanias, a sentence informs about the chosen themes: the quarrel between Athena and Poseidon for Attica in the west and the birth of Athena in the east.
The Parthenon had 46 outer columns and 23 inner columns in total, each column having 20 flutes. (A flute is the concave shaft carved into the column form.) The roof was covered with large overlapping marble tiles known as imbrices and tegulae. [66] [67] The Parthenon is regarded as the finest example of Greek architecture.
Connelly's scholarship focuses on Greek art, myth, and religion, and includes a groundbreaking reinterpretation of the Parthenon and its sculptures. [3] [4] [5] In The Parthenon Enigma: A New Understanding of the West's Most Iconic Building and the People who Made It, Connelly presents her reading of the Parthenon's sculptural program within its full historic, mythological, and religious contexts.
The Parthenon was constructed for societal manipulation, as well as to honor a goddess (the temple’s ornamentation reminded Athenians that their beating back a Persian invasion was an act of divine intervention). Roman triumphal arches were self-aggrandizing demonstrations of rulers’ might and superiority". [1]
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The Parthenon's west pediment depicted the contest between Athena and Poseidon over Attica and the east pediment the birth of Athena. [15] Classical archeologists since Johann Joachim Winckelmann's Geschichte der Kunst des Alterthums (published 1764) have recognized Greek pediment sculpture, in particular the pediments of the Parthenon, as the standard of the highest-quality art in antiquity. [16]
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