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The Baháʼí calendar is composed of nineteen months, each with nineteen days. [19] The intercalary days, known as Ayyám-i-Há, occur between the eighteenth and nineteenth months. The names of the months were adopted by the Báb from the Du'ay-i-Sahar, a Ramadan dawn prayer by Imam Muhammad al-Baqir, the fifth Imam of Twelver Shiʻah Islam.
In Catalonia the date order is day, month, year. In most situations, the grammar and syntax rules are applied to this format: <Weekday>, <monthday> de / d' <Month> de / del <year>. For example: Dimecres, 20 d'abril de 2011 or Dijous, 5 de maig del 2005. Note that months are not capitalized.
Things involving spiritual activities and agriculture, as well animals and fruits serve as derivatives for month names. For example, November, known as Mbudzi in Shona, means goat. This is a sacred month, many activities such as marriage, eloping, and ( kurova makuva ) tomb rituals are forbidden; this time is also seen as a time when most goats ...
In Spanish, abbreviations of month names are usually three letters long, to avoid confusion between marzo (March) and mayo (May), and between junio (June) and julio (July). In Spain, the week runs from Monday to Sunday. The Spanish language also has an established convention for days of the week using one letter.
In Judaeo-Spanish (Ladino), which is mainly based on a medieval version of Spanish, the five days of Monday–Friday closely follow the Spanish names. For Sunday is used the Arabic name, which is based on numbering (meaning "Day one" or "First day"), because a Jewish language was not likely to adapt a name based on "Lord's Day" for Sunday.
NEG se CL puede can. 1SG pisar walk el the césped grass No se puede pisar el césped NEG CL can.1SG walk the grass "You cannot walk on the grass." Zagona also notes that, generally, oblique phrases do not allow for a double clitic, yet some verbs of motion are formed with double clitics: María María se CL fue went.away- 3SG María se fue María CL went.away-3SG "Maria went away ...
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According to an old way of counting, the first Sunday of a month (a datum important to determine the appropriate Matins readings) was considered the Sunday proximate to, not on or after, the first of the month, so this yielded as Ember Week precisely the week containing the Wednesday after Holy Cross Day (September 14), and as Ember Days said ...