Search results
Results from the WOW.Com Content Network
It concludes with "Blessed art Thou, Lord, who brings comfort to Zion and rebuilds Jerusalem." [1] *In the "Hashkiveinu" prayer on the Sabbath eve, the conclusion of the blessing is changed to: "Blessed are You Lord, who spreads the shelter of peace over us, over His entire people Israel, and over Jerusalem."
Blessed are You, L ORD our God, King of the universe, Who has sanctified us with His commandments and has commanded us regarding the commandment of tefillin. It is customary to add after the Tefillin are on properly: Blessed is the Name of His glorious kingdom for ever and ever. When affixing a mezuzah on the door
May he who blessed our fathers, Abraham, Isaac and Jacob, [a] bless all this holy congregation, together with all other holy congregations: them, their wives, their sons and daughters, and all that belong to them; those also who unite to form Synagogues for prayer, and those who enter therein to pray; those who give the lamps for lighting, and wine for Kiddush and Habdalah, bread to the ...
The main text of medieval Kabbalah, the Zohar, describes the first verse of the Shema ("Hear O Israel, the Lord is God, the Lord is One") as the "Upper level Unity", and the second line ("Blessed be the Name of the Glory of His Kingdom forever") as the limited "Lower level Unity". Schneur Zalman gives the Chabad explanation of this.
The Blessing of Moses is the name given to a prophetic poem that appears in Deuteronomy 33:2–27, where it is presented as a blessing of the Tribes of Israel by Moses. The poem thus shares its theme with the Blessing of Jacob. The Blessing of Moses contains few blessings, most of the verses describing the condition of the tribes at a later ...
His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. Blessed be the LORD God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
Johann Sebastian Bach based his early wedding cantata Der Herr denket an uns, BWV 196, on verses 12 to 15 of Psalm 115 which speak of God's blessing especially for families. [ 19 ] Joseph Haydn wrote a four-part setting of the first verse in Latin for choir a cappella as an offertory hymn, published by Carus in 2009. [ 20 ]
A song of ascents. / Blessed are all who fear the LORD, and who walk in his ways. text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 128:1 introduction and text, biblestudytools.com; Psalm 128 – The Blessed Family of Those Who Fear the LORD enduringword.com; Psalm 128 / Refrain: How abundant is your goodness, O ...