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From when the sun has passed the zenith, may be performed up to the time of Asr. Asr: From when the shadow cast by an object is once or twice its length, may be performed up to the time of Maghrib. [a] Maghrib: Begins at sunset, may be performed up to the end of dusk. Isha [b] Begins with the night, may be delayed up to dawn although disliked [c
According to the Ja'fari and Zaydi schools of thought the time period within which the Asr prayer must be recited is the following: Time begins: once the Dhuhr prayer (mid-day daily prayer) has been recited. [8] Time ends: at the beginning of the setting of the Sun. However, it is very important to recite the prayer as soon as the time begins.
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
The first time should be said in low voice to oneself, and the second should be called out; this was the practice of the people of Mecca. [13] The Maliki school uses the same adhan, except allāhu akbar u should only be said twice in the beginning; this was the practice of the people of Medina .
Narrated Abu Huraira: Muhammad said, "On every Friday the angels take their stand at every gate of the mosques to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon."
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Time ends Most scholarly opinions follow the Hanafi school, that Isha'a begins when complete darkness has arrived and the yellow twilight in the sky has disappeared. According to a minority opinion in the Maliki school, the prescribed time for Maghrib prayer ends when the red thread has disappeared from the sky.
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