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The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
Karma (Sanskrit: कर्म, Pāli: kamma) is a Sanskrit term that literally means "action" or "doing".In the Buddhist tradition, karma refers to action driven by intention which leads to future consequences.
In Hinduism, more particularly the Dharmaśāstras, Karma is a principle in which "cause and effect are as inseparably linked in the moral sphere as assumed in the physical sphere by science. A good action has its reward and a bad action leads to retribution.
The opposite of Sakama Karma (action with desire), [8] Nishkama Karma has been variously explained as 'Duty for duty's sake' [9] and as 'Detached Involvement', which is neither negative attitude nor indifference; and has today found many advocates in the modern business area where the emphasis has shifted to ethical business practices adhering to intrinsic human values and reducing stress at ...
The principle governing suffering and liberation from it is the law of karma, often understood to involve rebirth. Karma literally means "action" and can also refer to the consequences of action. [19] Suffering, both in the present and the future, is perpetuated by wrong action and ended by right action.
Rebirth and karma doctrine in Jainism differ from those in Buddhism, even though both are non-theistic Sramana traditions. [ 125 ] [ 126 ] Jainism, in contrast to Buddhism, accepts the foundational assumption that soul exists ( Jiva ) and is involved in the rebirth mechanism. [ 127 ]
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Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ( jīva ). The soul is constrained to a cycle of rebirth, trapped within the temporal world ( saṃsāra ), until it finally achieves liberation ( mokṣa ).