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Can the character of indifference be predicated of the act, considered not as an abstraction of the mind, but in the concrete, as it is exercised by the individual in particular circumstances, and for a certain end? To this question St. Bonaventure, [1] answers in the affirmative, and with him Duns Scotus, [2] and all the Scotist school.
A nomological notion of human nature – "Human nature is the set of properties that humans tend to possess as a result of the evolution of their species." [ 95 ] Machery clarifies that, to count as being "a result of evolution", a property must have an ultimate explanation in Ernst Mayr 's sense.
The Blank Slate: The Modern Denial of Human Nature is a best-selling 2002 book by the cognitive psychologist Steven Pinker, in which the author makes a case against tabula rasa models in the social sciences, arguing that human behavior is substantially shaped by evolutionary psychological adaptations.
Misanthropy is the general hatred, dislike, or distrust of the human species, human behavior, or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. Misanthropy involves a negative evaluative attitude toward humanity that is based on humankind's flaws .
Apathy, also referred to as indifference, is a lack of feeling, emotion, interest, or concern about something. It is a state of indifference, or the suppression of emotions such as concern, excitement, motivation, or passion. An apathetic individual has an absence of interest in or concern about emotional, social, spiritual, philosophical ...
Similarly, the Stoics distinguish all the objects of human pursuit into three classes: good, bad, and adiaphora (indifferent). Virtue, wisdom, justice, temperance, and the like, are denominated good; their opposites were bad. Besides these there are many other objects of pursuit such as wealth, fame, etc., of themselves neither good nor bad.
A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects (1739–40) is a book by Scottish philosopher David Hume, considered by many to be Hume's most important work and one of the most influential works in the history of philosophy. [1]
The unity of body and mind (shēnxīn, 身心) expressed by the Buddhism of Dogen and Zhanran and Merleau-Ponty's view of the corporeity of consciousness seem to be in agreement. They both hold that the conscious mind is inherently connected to the body and the external world and that the lifeworld is experienced dynamically through the body ...