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The word Dumalla means "Du" meaning two and "Malla" meaning cloth or fabric. This is because there will usually be one fabric to form the base of the turban and a second to wrap around the base to form the turban itself. There many different types of Dumalla, in many different sizes and colours.
Khăn vấn (Chữ Nôm: 巾問), khăn đóng (Chữ Nôm: 巾㨂) or khăn xếp (Chữ Nôm: 巾插), is a kind of turban worn by Vietnamese people which became popular beginning with the reign of the Nguyễn lords. The word vấn means coil around. The word khăn means cloth, towel or scarf. People in the Nguyễn dynasty with khăn vấn.
The colored turban, Ghabanah, is a common inherited cultural turban in the regions of Hijaz, and it still the inhabitants costume of Mecca, Madinah and Jeddah in particular. Ghabanah is the heritage uniform headwear for traders and the general community categories of the prestigious and middle-class, with the exception of religious scholars who ...
Dunelm Group plc, trading as Dunelm, is a British home furnishings retailer operating in the United Kingdom. One of the largest homeware retailers in the UK, the company headquarters are in Syston, England. It is listed on the London Stock Exchange and is a constituent of the FTSE 250 Index. [2] Until 2013 the company traded as Dunelm Mill. [3]
Many married Orthodox Jewish women wear a headscarf (mitpahat or tichel), snood, turban, shpitzel or a wig to cover their hair. The Tallit is commonly worn by Jewish men, especially for prayers, which they use to cover their heads in order to recite the blessings, although not all men do this. It also may not apply to the entire prayer service ...
They often wrap a turban around it, which is usually white, but black and other colors are also widely seen. They wear their araqchins with a peran tomban or perahan wa tonban , which means 'shirt and trousers' in the Persian of Afghanistan , which corresponds to a different, more archaic version of the shalwar kameez , being collarless, and of ...
The tignon law remained in place into the Antebellum era and while the original desire of the law was to create racial differences, the adoption of the tignon by Empress Josephine made it stylish for white women, as well as women of color, to wear their hair "in the Creole style" with a tignon wrap. In the early 19th century, the tignon was ...
The second portion is the outer cloth wrap, known as an Imama (the turban). Some scholars instruct Muslim men to either wear both together, or none at all, as a way to distinguish Muslim men from non-Muslim men. A man wearing a keffiyeh styled as a turban.
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