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The Jesus Seminar determined Mark 2:23–28, Matt 12:1–8, Luke 6:1–5 to be "pink" acts of Jesus, that is "a close approximation of what Jesus did" and call them "Sabbath observance." [citation needed] Jesus points out to them a story about David found in 1 Samuel 21.
Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26). [1] [2] ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
Capernaum is the location of the healing of the paralytic lowered by friends through the roof to reach Jesus, as described in Mark 2:1–12 and Luke 5:17–26. In Matthew 9:1 the town is referred to only as "his own city", and the narrative in Matthew 9:2–7 does not mention the paralytic
A story in which Jesus cures a leper appears in Mark 1:40–45, Matthew 8:1–4 and Luke 5:12–16. Having cured the man, Jesus instructs him to offer the requisite ritual sacrifices as prescribed by the Deuteronomic Code and Priestly Code and to not tell anyone who had healed him. But the man disobeyed, increasing Jesus's fame, and thereafter ...
This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment. The narrative occurs directly after the Calling of Matthew.
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In summary, the two-source hypothesis proposes that Matthew and Luke used Mark for its narrative material as well as for the basic structural outline of chronology of Jesus' life; and that Matthew and Luke use a second source, Q (from German Quelle, "source"), not extant, for the sayings (logia) found in both of them but not in Mark. [5]