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The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
The church teaches that receiving the priesthood is a saving ordinance for males. Like all saving ordinances of the church, it is accompanied by the recipient making a covenant with God. In addition, the reception of the Melchizedek priesthood is said to constitute an "unspoken oath as well as [a] covenant". [18]
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.
According to the church's summary of the Melchizedek Priesthood, there are but two priesthoods, "the Melchizedek and the Aaronic." And that the Melchizedek is the higher or greater priesthood, "after the order of the Son of God (or Jesus Christ)."
In Mormonism, the Melchizedek priesthood (/ m ɛ l ˈ k ɪ z ɪ d ɛ k /), [1] [2] also referred to as the high priesthood of the holy order of God [3] or the Holy Priesthood, after the Order of the Son of God, [4] is the greater of the two orders of priesthood, the other being the Aaronic priesthood. [5]
A man must hold the Melchizedek priesthood and hold the priesthood office of elder before he may become a high priest. Ordination is done by another high priest by the laying on of hands. [2] Like other priesthood offices in the LDS Church, high priests are organized into quorums.
Smith first specifically introduced the Melchizedek or high priesthood to the church in 1831. In his 1832 history, he referred to "a confirmation and reception of the high Priesthood after the holy order of the son of the living God power and ordinence from on high to preach the Gospel in the administration and demonstration of the spirit the ...
The Feast of Our Lord Jesus Christ, The Eternal High Priest, according to the order of Melchizedek. In him the Father has been well pleased from before all time. As Mediator between God and human beings, fulfilling his Father’s will, he sacrificed himself once on the altar of the Cross as a saving Victim for the whole world.