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Abuna (or Abune, which is the status constructus form used when a name follows: Ge'ez አቡነ abuna/abune, 'our father'; Amharic and Tigrinya) is the honorific title used for any bishop of the Ethiopian Orthodox Tewahedo Church as well as of the Eritrean Orthodox Tewahedo Church.
Ethiopian Orthodox believers are strict Trinitarians, [58] maintaining the Orthodox teaching that God is united in three persons: Father, Son, and Holy Spirit. This concept is known as səllase (ሥላሴ), [citation needed] Geʽez for "Trinity". Daily services constitute only a small part of an Ethiopian Orthodox Christian's religious observance.
Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O All-Holy Trinity, have mercy on us; O Lord, blot out our sins; O Master, pardon our iniquities; O Holy One, visit and heal our infirmities for Thy Name's sake. Lord, have mercy (three times).
He is sometimes known by other names, such as Abuna ("Our Father") and Aba Salama ("Father of Peace"). [2] He was a native of Phoenicia, born in Tyre, modern day Lebanon. [3] [4] As a boy, he was captured with his brother on a voyage, and they became slaves to the King of Axum. He freed them shortly before his death, and they were invited to ...
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
In 1 Cor.11:23-25, all types of Orthodox prayer and ritual cluster around the Sacrifice of the Mass which was instituted by the Lord the same night in which He was betrayed. [5] [6] Ge'ez prayer book dated 15th century. The Ethiopian liturgy is divided into two groups: one is the introductory called Ordo Communis and Eucharistic part called ...
On 13 July 1948, the Coptic Orthodox and Ethiopian churches reached an agreement that led to the elevation of the Ethiopian Orthodox Tewahedo Church to the rank of an Autonomous Church; allowing the Archbishop of All Ethiopia to consecrate on his own bishops and metropolitans for the Ethiopian Church and to form a local Holy Synod. The ...