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Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
Paul and Luke describe its course and results differently. According to Acts 15, there was a plenary meeting of the early church at which the Judaizers initially argued that the circumcision of the Gentile Christians was necessary. This was followed by an internal debate between Peter, Barnabas, Paul, James and probably others.
The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.
Peter and Paul, depicted in a 4th century etching with their names in Latin and the Chi-Rho. The Acts of the Apostles relates a fallout between Paul and Barnabas soon after the Council of Jerusalem, but gives the reason as the fitness of John Mark to join Paul's mission (Acts 15:36–40). Acts also describes the time when Peter went to the ...
In c. 48–50 AD, Barnabas and Paul went to Jerusalem to meet with the three Pillars of the Church: [46] [56] James the Just, Peter, and John. [46] [57] Later called the Council of Jerusalem, according to Pauline Christians, this meeting (among other things) confirmed the legitimacy of the evangelizing mission of Barnabas and Paul to the Gentiles.
Man of Sorrows from Prague, c. 1470.Jesus Christ is taking out a host from his wound while his blood is flowing down into a chalice. The depiction of Christ, symbolically offering his body and blood, clearly demonstrates the practice of receiving the Communion under both kinds, which was crucial for the Bohemian Reformation of the 15th century.
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]
Come and eat of my bread, and drink of the wine which I have mixed. Leave ignorance and you shall live. They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia. The bread which we break is the Body of the Lord; the cup which we bless is the Blood of the Lord: a sole and unique Mystery. They recognised the Lord ...