Search results
Results from the WOW.Com Content Network
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
Paul and Luke describe its course and results differently. According to Acts 15, there was a plenary meeting of the early church at which the Judaizers initially argued that the circumcision of the Gentile Christians was necessary. This was followed by an internal debate between Peter, Barnabas, Paul, James and probably others.
The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.
Peter and Paul, depicted in a 4th century etching with their names in Latin and the Chi-Rho. The Acts of the Apostles relates a fallout between Paul and Barnabas soon after the Council of Jerusalem, but gives the reason as the fitness of John Mark to join Paul's mission (Acts 15:36–40). Acts also describes the time when Peter went to the ...
Barnabas wished to take John Mark along, but Paul did not, as John Mark had left them on the earlier journey. The dispute ended by Paul and Barnabas taking separate routes. Paul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took John Mark to visit Cyprus. [18] Little is known of the subsequent career of ...
They had different interpretations of Scripture, particularly different Christology—questions about the divinity of Jesus and salvation from the consequences of sin—and the nature of the Trinity. Many variations in this time defy neat categorizations, as various forms of Christianity interacted in a complex fashion to form the dynamic ...
The Epistle of Barnabas (Greek: Βαρνάβα Ἐπιστολή) is an early Christian Greek epistle written between AD 70 and AD 135. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas.
Later manuscripts add accents to make it unambiguously Junias; however, while "Junia" was a common name, "Junias" was not, [58] and both options are favored by different Bible translations. In the second view, it is believed that Paul is simply making mention of the outstanding character of these two people which was acknowledged by the apostles.