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Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Popular sovereignty, being a principle, does not imply any particular political implementation.
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Citizens may unite and offer to delegate a portion of their sovereign powers and duties to those who wish to serve as officers of the state, contingent on the ...
The result was the so-called "Free Soil Movement." Free-soilers believed that slavery was dangerous because of what it did to whites. The "peculiar institution" ensured that elites controlled most of the land, property, and capital in the South. The Southern United States was, by this definition, undemocratic.
The Compromise of 1850 shook up partisan alignments in the South, with elections in the Lower South being contested by Unionists and extremist "Fire-Eaters" rather than Whigs and Democrats. The victory of pro-compromise Southern politicians in these elections, along with President Millard Fillmore 's attempts at diligently enforcing the ...
Popular rule, or what he would later call popular sovereignty, lay at the base of his political structure. Like most Jacksonians, Douglas believed that the people spoke through the majority, that the majority will was the expression of the popular will.
The American Revolution then popularized this principle, followed by the Constitutional Convention of 1787, which developed institutions to manage popular will. While Tocqueville speaks highly of the U.S. Constitution, he believes that the mores, or "habits of mind" of the American people play a more prominent role in the protection of freedom.
Seeking a more positive definition, the Conservative Political Action Conference, or CPAC, defines conservatism as "the political philosophy that sovereignty resides in the person.
The greatest example of this separation was in the two most important cities of the province, on the one hand Comayagua, which firmly supported the legitimacy of Iturbide I as emperor and remained a pro-monarchist bastion in Honduras, and on the other hand Tegucigalpa who supported the idea of forming a federation of Central American states ...