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Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
[d] Theophan the Recluse regarded the Jesus Prayer stronger than all other prayers by virtue of the power of the Holy Name of Jesus. [3] Though identified more closely with Eastern Christianity, the prayer is found in Western Christianity in the Catechism of the Catholic Church. [4]
The prayer to St Michael described above was added to the Leonine Prayers in 1886. The Pope's status as a temporal leader was restored in 1929 by the creation of the State of Vatican City , and in the following year, Pope Pius XI ordered that the intention for which these prayers should from then on be offered was "to permit tranquility and ...
A very old and beautiful invocation to Saint Joseph is traditionally prayed for nine days before the Feast of Saint Joseph, starting on March 10.It is found in many places, [9] [10] and was released in 1950 with the Imprimatur of the Bishop of Pittsburgh, Hugh C. Boyle.
Many Christian prayers thus conclude with the words: "Through Our Lord Jesus Christ". [13] Several episodes in the New Testament refer to the power of the invocation of the Holy Name. In Mark 9:38-39 demons are driven out by the power of the name Jesus, in Acts 2:38 baptisms take place and in Acts 3:6, Acts 4:7-11 and Acts 9:34 miracles are ...
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
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