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The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
Righteous indignation, also called righteous anger, is anger that is primarily motivated by a perception of injustice or other profound moral lapse.It is distinguished from anger that is prompted by something more personal, like an insult.
The Klosterneuburg Altar, made in 1181 by Nicholas of Verdun, includes the scene with this meaning. [23] Another biblical theme linked to the winepress referenced by commentators was the allegory of the "Vineyard of God" or "True Vine", found in Isaiah 27:2–5, John 15:1 and Matthew 21:33–45, understood as a metaphor for the church. [24]
He will tread the winepress of the fury of the wrath of God the Almighty. Eusebius suggests that the final illness and death of Herod the Great was an example of divine punishment for the slaughter of the innocents after the birth of Jesus. Matthew's gospel mentions Herod's death in passing. [20]
Nebuchadnezzar commanded that they be thrown into the fiery furnace, heated seven times hotter than normal, but when the king looked, he saw four figures walking unharmed in the flames, the fourth "like a son of God," meaning he is a divine being.
Religious scholar Ralph Tanner cites the definition of violence in the Oxford English Dictionary as "far beyond [the infliction of] pain and the shedding of blood". [4] He argues that, although violence clearly encompasses injury to persons or property, it also includes, "the forcible interference in personal freedom , violent or passionate ...
The Giving of the Seven Bowls of Wrath / The First Six Plagues, Revelation 16:1-16. Matthias Gerung, c. 1531 Fifth Bowl, the Seven-headed Beast. Escorial Beatus Statue of an Etruscan priest, holding a phialē from which he is to pour a libation; the plagues of Revelation are poured out on the world like offerings.
Map of Israel as it was in the 9th century BC. Blue is the Kingdom of Israel.Golden yellow is the Kingdom of Judah. [20]According to the Bible, by the 9th century BC, the Kingdom of Israel, once united under Solomon, had been divided into the northern Kingdom of Israel and the southern Kingdom of Judah (which retained the historical capital of Jerusalem along with its Temple).