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David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
Some perspectives contrast ethics and value theory, asserting that the normative concepts examined by ethics are distinct from the evaluative concepts examined by value theory. [21] Axiological ethics is a subfield of ethics examining the nature and role of values from a moral perspective, with particular interest in determining which ends are ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
This is a list of metaphysicians, philosophers who specialize in metaphysics. See also Lists of philosophers . This is a dynamic list and may never be able to satisfy particular standards for completeness.
He also provides a platonist metaphysics of values, complementing the intuitive insight a priori into values. [6] John Niemeyer Findlay, a moral philosophy and metaphysics professor at Yale University, wrote Axiological Ethics in 1970. [3] Findlay's book is a modern historical account of academic discussion around axiological ethics.
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions
Martha Nussbaum, The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy, 1986; Paul W. Taylor, Respect for Nature: A Theory of Environmental Ethics, 1986; Holmes Rolston III, Environmental Ethics: Duties to and Values in the Natural World, 1988; Shelly Kagan, The Limits of Morality, 1989
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).