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For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." [26] As "one flesh," the husband and wife share this right and privilege; the New Testament does not portray intimacy as something held in reserve by each spouse to be shared on ...
The "two becoming one" concept, first cited in Genesis 2, was quoted by Jesus in his teachings on marriage and recorded almost identically in the gospels of both Matthew and Mark. [163] In those passages Jesus reemphasized the concept by adding a divine postscript to the Genesis passage: "So, they are no longer two, but one" (NIV).
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The earliest Christian tradition identifies texts from the Hebrew Bible as symbolic of the divine love of God and people. The love poems of the Song of Songs and the latter prophet Hosea have many references to an intimate, spousal relationship between God and his people. [34] The prophet Hosea notes his bride in chapter 2, verses 16 and following.
Assuming the man is married, the act of a man becoming "one flesh" with a harlot apparently does not negate his being "one flesh" with his wife. [28] Further, if a man is married, he and his wife are "one flesh." To add another wife would mean that the new wife becomes "one flesh" with the man and his current wife.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The unitive aspect includes a person's whole being that calls spouses to grow in love and fidelity "so that they are no longer two but one flesh." [71] The sacrament of matrimony is viewed as God's sealing of spousal consent to the gift of themselves to each other. Church teaching on the marital state requires spousal acceptance of each other's ...
Printable version; In other projects Wikidata item; ... Marriage in the Bible is important to both Judaism and Christianity: Christian views on marriage ...
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