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Dimensions of the Sacred: An Anatomy of the World's Beliefs. Berkeley, Cal: University of California Press, 1998. ISBN 0-520-21960-0; World Philosophies. NY: Routledge, 2000. ISBN 0-415-22852-2; Collected essays. Concept and Empathy: Essays in the Study of Religion. Edited by Donald Wiebe. New York UP, 1986. Reflections in the Mirror of ...
Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as other dimensions, such as the seven dimensions of religion; these are ritual, experiential and emotional, narrative and mythical, doctrinal, ethical, social, and material. [1]
Danah Zohar coined the term "spiritual intelligence" and introduced the idea in 1997 in her book ReWiring the Corporate Brain. [1]In the same year, 1997, Ken O'Donnell, an Australian author and consultant living in Brazil, also introduced the term "spiritual intelligence" in his book Endoquality - the emotional and spiritual dimensions of the human being in organizations.
Religions provide various methods for publicising, announcing and condemning the moral duties and decisions of individuals. A priestly caste may adopt the role of moral guardians. [25] Sometimes religious and state authorities work well in tandem to police morals, as in the case of god-kings, in medieval Europe or in colonial Massachusetts.
A different individual might disavow all doctrines associated with organized religions (belief dimension), not affiliate with an organized religion or attend religious services (practice dimension), and at the same time be strongly committed to a higher power and feel that the connection with that higher power is ultimately relevant ...
Critiques and evaluations of the MMRS or BMMRS have appeared in the Journal of Nervous and Mental Disease, [3] Research on Aging, [4] [5] the Journal for the Scientific Study of Religion, [6] the International Journal for the Psychology of Religion, [7] [8] Journal of Religion and Health, [9] [10] Research in the Social Scientific Study of ...
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Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]