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The use of this Greek word was first introduced into philosophy by Aristotle in the Nicomachean Ethics. [2] To Epictetus, it is the faculty that distinguishes human beings from all other creatures. The concept of prohairesis plays a cardinal role in the Discourses and in the Manual : the terms "prohairesis", "prohairetic", and "aprohairetic ...
Start with small tidbits of feedback—a simple “don’t stop” or “that feels so fucking good” can go a long way. Asking questions can encourage your partner to amp up the dirty talk, too ...
Every language has a word expressing good in the sense of "having the right or desirable quality" (ἀρετή) and bad in the sense "undesirable". A sense of moral judgment and a distinction "right and wrong, good and bad" are cultural universals. [6]
The distinction of evil from 'bad' is complex. Evil is more than simply 'negative' or 'bad' (i.e. undesired or inhibiting good) as evil is on its own, and without reference to any other event, morally incorrect. The validity of 'moral evil' as a term, therefore, rests on the validity of morals in ethics.
Likewise, if a person is understood as having a particular purpose, then behaviour can be evaluated as good or bad in reference to that purpose. In plainer words, a person is acting good when that person fulfills that person's purpose. [8] Even if the concept of an "ought" is meaningful, this need not involve morality.
The word "ethics" is "commonly used interchangeably with 'morality' ... and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group, or individual." [8] Likewise, certain types of ethical theories, especially deontological ethics, sometimes distinguish between ethics and morality.
The term naturalistic fallacy is sometimes used to label the problematic inference of an ought from an is (the is–ought problem). [3] Michael Ridge relevantly elaborates that "[t]he intuitive idea is that evaluative conclusions require at least one evaluative premise—purely factual premises about the naturalistic features of things do not entail or even support evaluative conclusions."
Moral psychology is the study of human thought and behavior in ethical contexts. [1] ... Social heuristics are not good or bad, or beneficial or harmful, per se, but ...