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The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Chandler finds the verse strikingly inconsistent with Galatians 3:28, also attributed to Paul, which states "There is neither Jew nor Greek, bond nor free, male or female, but ye are one in Christ Jesus." She observes that there is no similar statement by Jesus that woman should be subject to man or refrain from teaching. [53]
Galatians 3:28 says, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus." [61] According to Norbert Baumert, Galatians 3:28 is Paul's declaration that one can be in relationship with Jesus no matter their gender. Judith Gundry-Volf argues for a more ...
In Galatians 3:28, Paul maintains that "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus." Given the number of greetings to women in Romans 16 and the commissioning of Phoebe .
Galatians 3:28 states: "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." [103] Similar patterns of speech and understanding about slavery are found in Peter's epistles. In 1 Peter 2:18, Saint Peter writes "Slaves, be subject to your masters with all ...
Elsewhere, Paul says: "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus" . This statement was about Christians as individuals, but it applied to them also as groups, as local church, whether composed mainly of Jewish or Gentile Christians. [11]
As examples, they cite Jesus' teaching that "whoever does the will of God is my mother, and my brother, and my sister," [2] and the proclamation that "in Christ there is no male nor female." [ 3 ] In marked contrast, in the early Christian church women were told to wear veils when praying or prophesying [ 4 ] and to keep silent in church. [ 5 ]
Jesus said to them, "When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in ...
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