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The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [106] Matthew and Luke refer to him (more properly) as a tetrarch. [107] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [108]
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. The New International Version translates the passage as: When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.
In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
Mark the Evangelist [a] (Koinē Greek: Μᾶρκος, romanized: Mârkos), also known as John Mark (Koinē Greek: Ἰωάννης Μᾶρκος, romanized: Iōánnēs Mârkos; Aramaic: ܝܘܚܢܢ, romanized: Yōḥannān) or Saint Mark, is the person who is traditionally ascribed to be the author of the Gospel of Mark.
The Staff of Moses, also known as the Rod of Moses or Staff of God, is mentioned in the Bible and Quran as a walking stick used by Moses. According to the Book of Exodus , the staff ( Hebrew : מַטֶּה , romanized : maṭṭe , translated "rod" in the King James Bible ) was used to produce water from a rock, was transformed into a snake and ...
The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men". [3] Most Christmas carols reflect this older translation, with " It Came Upon the Midnight Clear ", for example, using the words "Peace on the earth ...
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In 1966 he had basically completed his study, but the result in the form of the scholarly book Clement of Alexandria and a Secret Gospel of Mark [63] was not published until 1973 due to seven years of delay "in the production stage". [10] [64] In the book, Smith published a set of black-and-white photographs of the text. [65]
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