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Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives.
The interdisciplinary study of biology and political science is the application of theories and methods from the field of biology toward the scientific understanding of political behavior. The field is sometimes called biopolitics , a term that will be used in this article as a synonym although it has other, less related meanings.
In existentialism, bad faith (French: mauvaise foi) is the psychological phenomenon whereby individuals act inauthentically, by yielding to the external pressures of society to adopt false values and disown their innate freedom as sentient human beings. [1] Bad faith also derives from the related concepts of self-deception and ressentiment.
A positive relationship between the size of the amygdala and right-wing political views was found but at approximately a third of the effect size of the original study (r = 0.068 vs r = 0.23). The study also did not find a replication of the original finding of a positive relationship between a larger volume of grey matter in the anterior ...
Some theorists use the terms existential vacuum and existential neurosis to refer to different degrees of existential crisis. [ 4 ] [ 25 ] [ 3 ] [ 37 ] On this view, an existential vacuum is a rather common phenomenon characterized by the frequent recurrence of subjective states like boredom , apathy , and emptiness.
Existential phenomenology encompasses a wide range of thinkers who take up the view that philosophy must begin from experience like phenomenology, but argues for the temporality of personal existence as the framework for analysis of the human condition.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Lewis Ricardo Gordon (born May 12, 1962) is an American philosopher at the University of Connecticut who works in the areas of Africana philosophy, existentialism, phenomenology, social and political theory, postcolonial thought, theories of race and racism, philosophies of liberation, aesthetics, philosophy of education, and philosophy of religion.