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Citta (Pali and Sanskrit: 𑀘𑀺𑀢𑁆𑀢, pronounced chitta) is one of three overlapping terms used in the Nikaya to refer to the mind, the others being manas and viññāṇa. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes ...
Chit (Sanskrit: चित् or Cit) is a Sanskrit word meaning consciousness. [1] It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent , including Hinduism , Sikhism and Jainism .
Sakshi is beyond time, space and the triad of experiencer, experiencing and experienced; sakshi witnesses all thoughts, words and deeds without interfering with them or being affected by them. Sakshi or Shiva, along with Shakti (will/energy/motion), represents Brahman , the totality itself in its most fundamental state, the concept of all ...
Citta i.e. the mind, that alongside Manas, Buddhi and Ahamkara is an internal organ, whose function is recollection, constituted by three Gunas viz Sattva, Rajas and Tamas, reflects the self in accordance with any one of its modified states, vritti, which are Pramāṇa with its three kinds of cognition – perception, inference and verbal ...
Mental factors (Sanskrit: चैतसिक, romanized: caitasika or chitta samskara चित्त संस्कार; [1] Pali: cetasika; Tibetan: སེམས་བྱུང sems byung), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the ...
Therefore, the word Antaḥkaraṇa can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). [ 1 ]
Luminous mind (Skt: prabhāsvara-citta or ābhāsvara-citta, Pali: pabhassara citta; Tib: འོད་གསལ་གྱི་སེམས་ ’od gsal gyi sems; Ch: 光明心 guangmingxin; Jpn: 清浄心 syōzyōshin) is a Buddhist term which appears only rarely in the Pali Canon, but is common in the Mahayana sūtras [1] [2] and central to the Buddhist tantras.
Anubandha chatushtaya (Sanskrit: अनुबन्ध चतुष्टय) literally means four connections, and therefore, it is four-fold in nature and content viz, – a) adhikāri ('the qualified student') who has developed ekāgrata ('single pointed mind'), chitta shuddhi ('purity of the mind') and vikshepa ('freedom from restlessness and impurity') or adhikāra (aptitude); b) vishaya ...