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"The Olmec Football Player" [30] is a 1980 short story by Katherine MacLean. In it, at least one of the Olmec colossal heads depicts an African-American college student who traveled back in time while wearing his football helmet. In The Mysterious Cities of Gold, the few remaining Olmecs are described as being descendants of Atlanteans.
The Olmecs (/ ˈ ɒ l m ɛ k s, ˈ oʊ l-/) or Olmec were the earliest known major Mesoamerican civilization, flourishing in the modern-day Mexican states of Veracruz and Tabasco from roughly 1200 to 400 BCE during Mesoamerica's formative period.
Joralemon states that the Olmec rain spirit "is based on were-jaguar features", but is not the were-jaguar per se. [19] More recent scholarship by Tate (2012) questions the existence of "were-jaguar" imagery [d] and instead argues for the centrality of embryo-corn kernel iconography within Olmec iconography. [20]
The consensus among most, but by no means all, archaeologists and researchers is that Olmecs weren't purely a mother nor a sister to other Mesoamerican cultures, but the hallmarks of the Olmec iconography were developed within the Olmec heartland and that this iconography became, in the words of Michael Coe, an "all-pervading art style ...
1978. "So-Called Jaguar-Human Copulation Scenes in Olmec Art". American Antiquity 43(3): 453-457. Furst, Peter T. 1981. "Jaguar Baby or Toad Mother: A New Look at an Old Problem in Olmec Iconography", in The Olmec and Their Neighbors, edited by E.P. Benson, Washington D.C.: Dumbarton Oaks: pp 149–162. Miller, Mary; Karl Taube (1993).
The territory of the Yokot'an was the cradle of the Olmec civilization, which lived there from about 1400 BCE until about 400 BCE. The Maya civilization reached its height in about the year 300 of the Common Era. At this time, the Yokot'an were also at their cultural apex.
Through subsequent research, it became apparent that not every cleft head nor every downturned mouth represented a werejaguar. [9] Some researchers have therefore refined the werejaguar supernatural, specifically equating it with the Olmec rain deity, [10] a proposition that artist, archaeologist, and ethnographer Miguel Covarrubias had made as early as 1946 in Mexico South.
Its partners were Monte Albán and Tikal in the southeast, Matacapan on the Gulf coast, Altavista in the north, and Tingambato in the west. Teotihuacan refined the Mesoamerican pantheon of deities, whose origins dated from the time of the Olmec. Of special importance were the worship of Quetzalcoatl and Tláloc, agricultural deities. Trade ...