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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
"Live by the sword, die by the sword" is a proverb in the form of a parallel phrase, derived from the Gospel of Matthew (Matthew 26, 26:52): "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword."
Violence begets violence is a concept described in the Gospel of Matthew, verse 26:52. [ 3 ] [ 4 ] [ 5 ] The passage depicts a disciple (identified in the Gospel of John as Peter ) drawing a sword to defend against the arrest of Jesus but being told to sheath his weapon:
In Matthew 26:26–29, Mark 14:22–25, Luke 22:19–20 during the last supper, Jesus takes bread, breaks it and gives it to the disciples, saying, "This is my body which is given for you". He also gives them "the cup" to drink, saying this is his blood.
Matthew 26 (Matthew 26:57) states that Jesus was taken to the house of Caiaphas the High Priest of Israel, where the scribes and the elders were gathered together. Mark 14 states that Jesus was taken that night "to the high priest" (without naming the priest), where all the chief priests and the elders gathered.
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the ... The second meaning implies that Jesus ...
"(Matthew 26:52) [2] Jamieson, Fausset and Brown, in their 1871 biblical commentary, indicate "...And He said to them, It is enough - not 'Two swords will suffice,' but 'Enough of this for the present'. The warning had been given, and preparation for coming dangers hinted at; but as His meaning had not been apprehended in the comprehensive ...
That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:50–51, and John 18:10–11, but Simon Peter and Malchus are named only in the Gospel of John. Also, Luke is the only gospel that says Jesus healed the servant. This was Jesus' last recorded miracle ...
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related to: matthew 26:26 meaning