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This file is a copyrighted work of the Government of India, licensed under the Government Open Data License - India (GODL). Authorization Method & Scope Following the mandate of the National Data Sharing and Accessibility Policy (NDSAP) of the Government of India that applies to all shareable non-sensitive data available either in digital or analog forms but generated using public funds by ...
English: Vishnu holding lotus flowers, Mankot-Basohli Français : Vishnou tenant des fleurs de lotus, Mankot-Basohli हिन्दी: कमलाक्ष विष्णु.
Parasara Battar, well known poet of the times who has written a commentary on "Vishnu Sahasranama" (thousand names of Lord Vishnu) has noted the beautiful image of Ranganatha at Srirangam temple as ornamented with basil garland on the chest (favorite of Vishnu), Kaustubha, Vaijayanthi hara (a necklace) and a few other ornaments, which once ...
Venkateswara literally means "Lord of Venkata". [ 4 ] [ 5 ] The word is a combination of the words Venkata (the name of a hill in Andhra Pradesh) and iśvara ("Lord"). [ 6 ] According to the Brahmanda and Bhavishyottara Puranas , the word "Venkata" means "destroyer of sins", deriving from the Sanskrit words vem (sins) and kata (power of immunity).
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The Vishnudharmottara Purana calls him Vishnu-Vaikuntha. [6] The icon may be called Chaturvyuha ("having four vyuhas"), when identified with the four manifestations or vyuhas of Vishnu. [3] Vaikuntha generally refers to Vishnu's abode, but in the Mahabharata and the Puranas, this term is also used as an epithet of Vishnu. [7]
Narasimha (Sanskrit: नरसिंह, lit. 'man-lion', IAST: Narasiṃha), is the fourth avatara of the Hindu god Vishnu in the Satya Yuga. [2] He incarnated as a part-lion, part-man and killed Hiranyakashipu, ended religious persecution and calamity on earth, and restored dharma.
Vishnu, for example, is the source of creator deity Brahma in the Vaishnavism-focussed Purana texts. Vishnu's iconography and a Hindu myth typically shows Brahma being born in a lotus emerging from his navel, who then is described as creating the world [107] or all the forms in the universe, but not the primordial universe itself. [108]