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The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.
Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families. [3] [4]
Birth control, also known as contraception, anticonception, and fertility control, is the use of methods or devices to prevent pregnancy. [1] [2] Birth control has been used since ancient times, but effective and safe methods of birth control only became available in the 20th century. [3]
What counts as birth control? At baseline, birth control is contraception, i.e. a method to prevent pregnancy. While it’s usually synonymous with The Pill, these are the most popular forms of ...
Similar arguments to that of Vinding are made by Ludwig Raal, who is in favor of a more practical approach. He argues for introducing non-violent population control through immunocontraception. This would sustain the ecosystem and human population, and allow people to perform helpful interventions in nature. [109]
A package of birth control pills.. Views on birth control in the Church of Jesus Christ of Latter-day Saints have changed over the course of the church's history. Leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) have gone from historically condemning the use of any birth control as sinful, to allowing it in the present day.
The HuffPost/YouGov poll consisted of 3,000 completed interviews conducted May 8 to 29 among U.S. adults, including 124 women who are childless and reported not wanting children in the future. It was conducted using a sample selected from YouGov's opt-in online panel to match the demographics and other characteristics of the adult U.S. population.
Moreover, religious individuals were more likely than non-religious individuals to volunteer for school and youth programs (36% vs. 15%), a neighborhood or civic group (26% vs. 13%), and for health care (21% vs. 13%). [38] Other research has shown similar correlations between religiosity and giving. [40]