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In the King James Version of the Bible the text reads: There was a man sent from God, whose name was John. The New International Version translates the passage as: There came a man who was sent from God; his name was John. The New Living Translation identifies John as "John the Baptist". [1]
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation ; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ( Jerusalem ).
In the King James Version of the Bible the text reads: And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. The New International Version translates the passage as: And he brought him to Jesus.
The text of the King James Version reads: And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; The World English Bible translates the passage as: Jesse became the father of King David. David became the father of Solomon by her who had been the wife of Uriah.
The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [182] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [183] [184] Other Christian denominations have also accepted the King James ...
In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
1966, 2001: "and he was the same as God" – The Good News Bible. 1970, 1989: "and what God was, the Word was" – The New English Bible and The Revised English Bible. 1975 "and a god (or, of a divine kind) was the Word" – Das Evangelium nach Johnnes, by Siegfried Schulz, Göttingen, Germany
In this verse he presents himself as the more modern adversary of God. [1] As with the previous temptations there are various theories as to its meaning. The traditional view that developed in the Middle Ages was that the devil was simply testing Jesus with the sin of avarice. Most modern scholars reject this sin based interpretation.
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