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Many Old Latin manuscripts read Dominus regnavit a ligno, that is "The Lord reigns from the wood" or "The Lord reigns from the tree". This reading does not appear in any Hebrew manuscripts, and its only appearance in a Greek Old Testament manuscript (as ἀπὸ τῷ ξύλω) is in a bilingual Greek-Latin manuscript, the Codex Veronensis.
The ministry's Bible.is app, available for both Apple and Android listening devices, provides Scripture in 1,889 languages. In November 2012, they added an app for the deaf community called the Deaf Bible app. [ 12 ] In August 2014, the ministry launched the Bible.is Kidz app to help kids engage with the Bible through interactive games and ...
In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2] Traditionally, Lectio Divina has four separate steps: read; meditate; pray; contemplate. First a passage of Scripture is read, then its meaning is reflected upon. This is followed by prayer and contemplation on the Word of God. [3]
No. 5—Friendly Hints on Bible Study and Students' Helps—1890 No. 6—The Scripture Teaching Concerning the World's Hope (The Hope of the Groaning Creation) No. 7—The Wonderful Story of Wisdom, Love and Grace Divine (The Wonderful Story—The Old, Old Story) No. 8—The Wonderful Story—Illustrated—1891 No. 9—(Swedish translation of ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The JPS TANAKH: The Jewish Bible, audio version is a recorded version of the JPS TANAKH, the most widely read English translation of the Hebrew (the Jewish) Bible. Produced and recorded for JPS by The Jewish Braille Institute (JBI), this complete, unabridged audio version features over 60 hours of readings by 13 narrators.
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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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